51小黄车

Caroline Johnson Hodge

Professor - On Leave until Fall 2026

Areas of Expertise

New Testament, Paul, women in early Christianity, kinship and ethnicity, domestic religious practices

Education

Ph.D., Brown University
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Biography

Caroline Johnson Hodge received a B.A. from Pomona College (English), an M.T.S. from Harvard Divinity School (New Testament), and a Ph.D. from Brown University (History of Early Christianity). She held a postdoctoral fellowship at Brandeis University before beginning her teaching career at 51小黄车.

Caroline is a scholar of early Christian history, focusing on household rituals and the roles of women in the Roman period. In her early career, she wrote about Paul, specifically regarding his use of kinship and ethnic language. Her work contributes to what is known as the 鈥渘ew perspective鈥 or the 鈥渞adical new perspective鈥 on Pauline interpretation, which means trying to understand Paul in his first-century context, as a Jewish follower of Jesus of Nazareth.

More recently, Caroline has done research on household ritual practices and has suggested that Christians developed a household cult similar to their non-Christian neighbors and family members. These daily-life practices help to explain the success of this new cult in the Roman world; in addition to its ideas and theologies, and in addition to its communal practices, Christianity entered households and other unsupervised spaces through daily rites practiced by regular people, including women and slaves.

Her current research focuses specifically on mortuary rituals and the ways these influenced the eventual intitutionalization of the church. A grant from the International Catacombs Society is supporting this work.

Courses

  • Introduction to the New Testament
  • History of the Early Church
  • Women in Early Christianity
  • Walking with Paul
  • Ancient Households and Early Christianity

Podcast

  • New Books in Christian Studies: Caroline Johnson Hodge, 鈥The God of This House鈥: Christian Household Cult Before Constantine鈥 ()

Publications

Authored Books

  • 鈥淭he God of This House鈥: Christian Household Cult Before Constantine (Pennsylvania State University Press, 2025).
  • If Sons, Then Heirs: A Study of Kinship and Ethnicity in the Letters of Paul (New York: Oxford University Press, 2007).

Co-edited Volumes

  • Divided Worlds? Interdisciplinary and Contemporary Challenges in Classics and New Testament Studies, edited by Caroline Johnson Hodge, Timothy Joseph, and Tat-siong Benny Liew (Semeia Studies; Atlanta, GA: SBL Press, 2023).
  • 鈥淭he One Who Sows Bountifully鈥: Essays in Honor of Stanley K. Stowers, edited by Caroline Johnson Hodge, Saul M. Olyan, Daniel Ullucci, Emma Wasserman (Brown Judaic Studies Series; Atlanta, GA: SBL Press, 2013).

Articles

  • 鈥淗ousehold Worship,鈥 in Behind the Scenes of the New Testament: Cultural, Social, and Historical Contexts, edited by Elizabeth Shively, T.J. Lang, and Bruce Longenecker (Baker Academic, forthcoming).
  • 鈥淚ntroduction: Divided Worlds?鈥 with Timothy A. Joseph and Tat-siong Benny Liew in Divided Worlds? Interdisciplinary and Contemporary Challenges in Classics and New Testament Studies, edited by Caroline Johnson Hodge, Timothy A. Joseph, and Tat-siong Benny Liew (Semeia Studies; Atlanta, GA: SBL Press, in preparation).
  • 鈥溾榃ife, Pray to the Lar鈥: Wives, Slaves, and Worship in Roman Households,鈥 in          The Struggle over Class: Socioeconomic Analysis of Ancient Jewish and Christian Texts, Writings from the Greco-Roman World Supplement Series, edited by G. Anthony Keddie, Michael A. Flexsenhar III, and Steven J. Friesen (Atlanta, GA: Society of Biblical Literature Press, 2021), 73-94.
  • 鈥淭he Question of Identity: Gentiles鈥攂ut also Not鈥攊n Pauline Communities,鈥 in Paul Within Judaism: Restoring the First-Century Context to the Apostle, edited by Magnus Zetterholm and Mark D. Nanos (Minneapolis: Fortress Press, 2015), 153-173. Dutch translation in Paulus og j酶dedommen (The New and the Radical Paul), edited and translated by Troels Engberg-Pedersen (Copenhagen: Akademisk Forlag, 2019), 277-302.
  • 鈥淢ixed Marriage in Early Christianity: Trajectories from Corinth,鈥 in Corinth in Contrast: Studies in Inequality, edited by Steve Friesen, Dan Showalter and Sarah James (Boston: Brill, 2014), 227-244.
  • 鈥淒aily Devotions: Stowers鈥檚 Modes of Religion Meet Tertullian鈥檚 ad Uxorem,鈥 in 鈥淭he One Who Sows Bountifully鈥: Essays in Honor of Stanley K. Stowers, edited by Caroline Johnson Hodge, Saul M. Olyan, Daniel Ullucci, Emma Wasserman (Providence, RI: Brown Judaic Studies, 2013), 43-54.
  • 鈥淎 Light to the Nations: The Role of Israel in Romans 9-11,鈥 in Reading Paul鈥檚 Letter to the Romans, edited by Jerry L. Sumney (Atlanta: SBL Press, 2012), 169-186.
  • 鈥溾楬oly Wives鈥 in Roman Households: 1 Peter 3:1-6,鈥 Journal of Interdisciplinary Feminist Thought 4.1 (2010): .
  • 鈥淢arried to an Unbeliever: Households, Hierarchies and Holiness in 1 Corinthians 7:12-16,鈥 Harvard Theological Review 103.1 (2010): 1-25.
  • 鈥淎postle to the Gentiles: Constructions of Paul鈥檚 Identity,鈥 Biblical Interpretation 13.3 (2005): 270-288.
  • 鈥淭he Politics of Interpretation: The Rhetoric of Race and Ethnicity in Paul,鈥 Journal of Biblical Literature 123.2 (2004): 235-251, co-authored with Denise Kimber Buell.
  • 鈥淥live Trees and Ethnicities. Judeans and Gentiles in Rom. 11:17-24,鈥 in Christians as a Religious Minority in a Multicultural City: Modes of Interaction and Identity Formation in Early Imperial Rome, edited by J. Zangenburg and M. Labahn (New York: T & T Clark International, 2004), 77-89.
  • 鈥淩itual Epicleses in the Greek Acts of Thomas鈥 in The Apocryphal Acts of the Apostles: Harvard Divinity School Studies, edited by Fran莽ois Bovon, with Ann Graham Brock and Christopher R. Matthews (Cambridge, Mass.: Harvard University Center for the Study of World Religion, 1998), 171-204.